Reception of the Book of Jonah in the Exegesis of Theodore of Mopsuestia
Апстракт
The first commentary on the Book of Jonah, which was preserved in its entirety, was compiled by Theodore of Mopsuestia (350–428). As a typical representative of the Antiochene tradition, Theodore insisted on the historical sense of the text. Reconstruction of a wider frame narrative is one of the key moments of Theodore’s Commentary. Reconstruction of context on the basis of the text is a further characteristics of Theodore’s exegesis. Almost in Kantian spirit, Theodore rationally limits the possibility of human cognition. He touches the limit human reason can reach with his exegesis. The analysis of the text ends where the power of reasoning ceases, but this opens a new perspective. That is the existential space for the faith.
Кључне речи:
reception history / Book of Jonah / Theodore of Mopsuestia / human cognition / biblical theologyИзвор:
Annali di Storia dell'Esegesi, 2020, 37, 1, 73-88Издавач:
- Centro Editoriale Dehoniano
Институција/група
Православни богословски факултет / Faculty of Orthodox TheologyTY - JOUR AU - Kubat, Rodoljub PY - 2020 UR - https://rpbf.bfspc.bg.ac.rs/handle/123456789/248 AB - The first commentary on the Book of Jonah, which was preserved in its entirety, was compiled by Theodore of Mopsuestia (350–428). As a typical representative of the Antiochene tradition, Theodore insisted on the historical sense of the text. Reconstruction of a wider frame narrative is one of the key moments of Theodore’s Commentary. Reconstruction of context on the basis of the text is a further characteristics of Theodore’s exegesis. Almost in Kantian spirit, Theodore rationally limits the possibility of human cognition. He touches the limit human reason can reach with his exegesis. The analysis of the text ends where the power of reasoning ceases, but this opens a new perspective. That is the existential space for the faith. PB - Centro Editoriale Dehoniano T2 - Annali di Storia dell'Esegesi T1 - Reception of the Book of Jonah in the Exegesis of Theodore of Mopsuestia EP - 88 IS - 1 SP - 73 VL - 37 UR - https://hdl.handle.net/21.15107/rcub_rpbf_248 UR - conv_340 ER -
@article{ author = "Kubat, Rodoljub", year = "2020", abstract = "The first commentary on the Book of Jonah, which was preserved in its entirety, was compiled by Theodore of Mopsuestia (350–428). As a typical representative of the Antiochene tradition, Theodore insisted on the historical sense of the text. Reconstruction of a wider frame narrative is one of the key moments of Theodore’s Commentary. Reconstruction of context on the basis of the text is a further characteristics of Theodore’s exegesis. Almost in Kantian spirit, Theodore rationally limits the possibility of human cognition. He touches the limit human reason can reach with his exegesis. The analysis of the text ends where the power of reasoning ceases, but this opens a new perspective. That is the existential space for the faith.", publisher = "Centro Editoriale Dehoniano", journal = "Annali di Storia dell'Esegesi", title = "Reception of the Book of Jonah in the Exegesis of Theodore of Mopsuestia", pages = "88-73", number = "1", volume = "37", url = "https://hdl.handle.net/21.15107/rcub_rpbf_248, conv_340" }
Kubat, R.. (2020). Reception of the Book of Jonah in the Exegesis of Theodore of Mopsuestia. in Annali di Storia dell'Esegesi Centro Editoriale Dehoniano., 37(1), 73-88. https://hdl.handle.net/21.15107/rcub_rpbf_248
Kubat R. Reception of the Book of Jonah in the Exegesis of Theodore of Mopsuestia. in Annali di Storia dell'Esegesi. 2020;37(1):73-88. https://hdl.handle.net/21.15107/rcub_rpbf_248 .
Kubat, Rodoljub, "Reception of the Book of Jonah in the Exegesis of Theodore of Mopsuestia" in Annali di Storia dell'Esegesi, 37, no. 1 (2020):73-88, https://hdl.handle.net/21.15107/rcub_rpbf_248 .