Perić, Porfirije

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orcid::0009-0007-7271-1564
  • Perić, Porfirije (2)
  • Перић, Порфирије (1)
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Антропологија Светог Апостола Павла

Перић, Порфирије

(Нови Сад: Одељење за друштвене науке, 2020)

TY  - JOUR
AU  - Перић, Порфирије
PY  - 2020
UR  - https://rpbf.bfspc.bg.ac.rs/handle/123456789/314
AB  - У раду се анализира и систематски обрађује учење апостола Павла о човеку. У првом делу рада истражује се утицај јеврејског и старог јелинског учења о човеку на Павлову мисао с циљем да се укаже, с једне стране, на чињеницу да се његово учење превасходно темељи на старозаветној антропологији, као и на то, с друге стране, да оно располаже антрополошким формулацијама које пројављују јелинистичко порекло. У другом делу рада обрађују се најзначајнији антрополошки појмови: дух (πνεῦμα – пневма), душа (ψυχή – психи), тело (σάρξ – саркс/σῶμα – сома), ум (νοῦς – нус) и срце (καρδία – кардиа). Истраживањем ових појмова закључује се да човек, према Павловом антрополошком схватању, није ни дух, ни душа, ни тело, него целовито биће, психосоматско, састављено од душе и тела.
AB  - This paper analyzes and systematically examines the teaching of the Apostle Paul on man. In the first part of the study the influence of Jewish and ancient Greek anthropological teaching on the thought of the Apostle Paul is examined. The aim of this examination is to point out, on the one hand, that Paul’s teaching is primarily based on the Old Testament anthropology, while on the other hand, that it contains anthropological formulations which point to their Hellenistic origin. The second part deals with the most important anthropological terms: spirit (πνεῦμα), soul (ψυχή), body (σάρξ/σῶμα), mind (νοῦς), and heart (καρδία). By the investigation of these terms and concepts behind them it is concluded that in the Pauline anthropological thought man is neither spirit, nor soul, nor body, but a complete being, a psychosomatic one, composed of both soul and body together.
PB  - Нови Сад: Одељење за друштвене науке
T2  - Зборник Матице српске за друштвене науке
T1  - Антропологија Светог Апостола Павла
T1  - Antropology of the Saint Apostle Paul
EP  - 166
IS  - 2
SP  - 147
VL  - 174
DO  - 10.2298/ZMSDN2074147P
ER  - 
@article{
author = "Перић, Порфирије",
year = "2020",
abstract = "У раду се анализира и систематски обрађује учење апостола Павла о човеку. У првом делу рада истражује се утицај јеврејског и старог јелинског учења о човеку на Павлову мисао с циљем да се укаже, с једне стране, на чињеницу да се његово учење превасходно темељи на старозаветној антропологији, као и на то, с друге стране, да оно располаже антрополошким формулацијама које пројављују јелинистичко порекло. У другом делу рада обрађују се најзначајнији антрополошки појмови: дух (πνεῦμα – пневма), душа (ψυχή – психи), тело (σάρξ – саркс/σῶμα – сома), ум (νοῦς – нус) и срце (καρδία – кардиа). Истраживањем ових појмова закључује се да човек, према Павловом антрополошком схватању, није ни дух, ни душа, ни тело, него целовито биће, психосоматско, састављено од душе и тела., This paper analyzes and systematically examines the teaching of the Apostle Paul on man. In the first part of the study the influence of Jewish and ancient Greek anthropological teaching on the thought of the Apostle Paul is examined. The aim of this examination is to point out, on the one hand, that Paul’s teaching is primarily based on the Old Testament anthropology, while on the other hand, that it contains anthropological formulations which point to their Hellenistic origin. The second part deals with the most important anthropological terms: spirit (πνεῦμα), soul (ψυχή), body (σάρξ/σῶμα), mind (νοῦς), and heart (καρδία). By the investigation of these terms and concepts behind them it is concluded that in the Pauline anthropological thought man is neither spirit, nor soul, nor body, but a complete being, a psychosomatic one, composed of both soul and body together.",
publisher = "Нови Сад: Одељење за друштвене науке",
journal = "Зборник Матице српске за друштвене науке",
title = "Антропологија Светог Апостола Павла, Antropology of the Saint Apostle Paul",
pages = "166-147",
number = "2",
volume = "174",
doi = "10.2298/ZMSDN2074147P"
}
Перић, П.. (2020). Антропологија Светог Апостола Павла. in Зборник Матице српске за друштвене науке
Нови Сад: Одељење за друштвене науке., 174(2), 147-166.
https://doi.org/10.2298/ZMSDN2074147P
Перић П. Антропологија Светог Апостола Павла. in Зборник Матице српске за друштвене науке. 2020;174(2):147-166.
doi:10.2298/ZMSDN2074147P .
Перић, Порфирије, "Антропологија Светог Апостола Павла" in Зборник Матице српске за друштвене науке, 174, no. 2 (2020):147-166,
https://doi.org/10.2298/ZMSDN2074147P . .

Dijalektika »prvoga Adama« i »posljednjega Adama« u antropologiji apostola Pavla

Perić, Porfirije; Radić, Dragan

(University of Zagreb, 2015)

TY  - JOUR
AU  - Perić, Porfirije
AU  - Radić, Dragan
PY  - 2015
UR  - https://rpbf.bfspc.bg.ac.rs/handle/123456789/153
AB  - Cilj je rada obraditi dva veoma važna antropološka pojma svetog apostola Pavla i kroz dijalektiku odnosa »Prvog Adama« i »Posljednjeg Adama« (1 Kor 15,45), kao i »staroga čovjeka« i »novoga čovjeka« (Ef 4,22 – 24; Kol 3,9-10), ukazati da je kršćanska antropologija u svojoj ontologiji izravno povezana s ontologijom samoga Boga. Po nauku apostola Pavla neophodno je odbaciti sa sebe staroga čovjeka i obući se u novoga, jer je čovjek pozvan od Boga u novi život u Crkvi. Apostol Pavao naglašava da je Prvi Adam sazdan kao »duša živa«, međutim punoću svojeg bića i života kao i ostvarenje svojega konačnog cilja nalazi u osobi Posljednjeg Adama – »duha koji oživljuje«, tj. u otajstvu Bogočovjeka Krista. Novost novozavjetne antropologije u odnosu na starogrčku i starozavjetnu, koju nam donosi apostol Pavao, jest posljednji, Novi Adam, koji je začetnik novog čovječanstva i života.
AB  - The aim of this paper is to analyse two very important anthropological notions of the Apostle Paul and to try to point out, through the dialectic relationship of the First and the Last Adam (1 Cor 15:45), as well as the old and the new human being (Eph. 4, 22 -24; Kol. 3, 9-10), that the Christian anthropology in its ontology is directly linked to the ontology of God himself. According to the teaching of the Apostle Paul, it is necessary to reject the old human being and put on the new human being, because the human being is called by God to a new life in the Church. The apostle Paul points out that the first Adam, created as a >>living soul>>, found the fullness of his being and life and the realization of his ultimate goal in the person of last Adam - >>the life-giving Spirit, i.e. in the Mystery of God that became the Human Being, Christ. The novelty of the New Testament anthropology, in relation to the ancient Greek and Old-Testamentary, brought by the Apostle Paul, is the Last, New Adam, who is the originator of the new humanity and life.
PB  - University of Zagreb
T2  - Bogoslovska smotra
T1  - Dijalektika »prvoga Adama« i »posljednjega Adama« u antropologiji apostola Pavla
T1  - The Dialectics of the First Adam and the Last Adam in the Apostle Paul’s Anthropology
EP  - 1025
IS  - 4
SP  - 1007
VL  - 85
UR  - conv_357
UR  - https://hdl.handle.net/21.15107/rcub_rpbf_153
ER  - 
@article{
author = "Perić, Porfirije and Radić, Dragan",
year = "2015",
abstract = "Cilj je rada obraditi dva veoma važna antropološka pojma svetog apostola Pavla i kroz dijalektiku odnosa »Prvog Adama« i »Posljednjeg Adama« (1 Kor 15,45), kao i »staroga čovjeka« i »novoga čovjeka« (Ef 4,22 – 24; Kol 3,9-10), ukazati da je kršćanska antropologija u svojoj ontologiji izravno povezana s ontologijom samoga Boga. Po nauku apostola Pavla neophodno je odbaciti sa sebe staroga čovjeka i obući se u novoga, jer je čovjek pozvan od Boga u novi život u Crkvi. Apostol Pavao naglašava da je Prvi Adam sazdan kao »duša živa«, međutim punoću svojeg bića i života kao i ostvarenje svojega konačnog cilja nalazi u osobi Posljednjeg Adama – »duha koji oživljuje«, tj. u otajstvu Bogočovjeka Krista. Novost novozavjetne antropologije u odnosu na starogrčku i starozavjetnu, koju nam donosi apostol Pavao, jest posljednji, Novi Adam, koji je začetnik novog čovječanstva i života., The aim of this paper is to analyse two very important anthropological notions of the Apostle Paul and to try to point out, through the dialectic relationship of the First and the Last Adam (1 Cor 15:45), as well as the old and the new human being (Eph. 4, 22 -24; Kol. 3, 9-10), that the Christian anthropology in its ontology is directly linked to the ontology of God himself. According to the teaching of the Apostle Paul, it is necessary to reject the old human being and put on the new human being, because the human being is called by God to a new life in the Church. The apostle Paul points out that the first Adam, created as a >>living soul>>, found the fullness of his being and life and the realization of his ultimate goal in the person of last Adam - >>the life-giving Spirit, i.e. in the Mystery of God that became the Human Being, Christ. The novelty of the New Testament anthropology, in relation to the ancient Greek and Old-Testamentary, brought by the Apostle Paul, is the Last, New Adam, who is the originator of the new humanity and life.",
publisher = "University of Zagreb",
journal = "Bogoslovska smotra",
title = "Dijalektika »prvoga Adama« i »posljednjega Adama« u antropologiji apostola Pavla, The Dialectics of the First Adam and the Last Adam in the Apostle Paul’s Anthropology",
pages = "1025-1007",
number = "4",
volume = "85",
url = "conv_357, https://hdl.handle.net/21.15107/rcub_rpbf_153"
}
Perić, P.,& Radić, D.. (2015). Dijalektika »prvoga Adama« i »posljednjega Adama« u antropologiji apostola Pavla. in Bogoslovska smotra
University of Zagreb., 85(4), 1007-1025.
conv_357
Perić P, Radić D. Dijalektika »prvoga Adama« i »posljednjega Adama« u antropologiji apostola Pavla. in Bogoslovska smotra. 2015;85(4):1007-1025.
conv_357 .
Perić, Porfirije, Radić, Dragan, "Dijalektika »prvoga Adama« i »posljednjega Adama« u antropologiji apostola Pavla" in Bogoslovska smotra, 85, no. 4 (2015):1007-1025,
conv_357 .
1

Ὁ διάλογος τῆς ἐκκλησιαστικῆς ποιμαντικῆς μέ τήν ψυχολογία καί ψυχιατρική ἐπιστήμη ὡς ἔκφραση διακονίας τῆς ζωῆς τοῦ ἀνθρώπου

Perić, Porfirije; Karan, Dragan

(Универзитет у Београду - Православни богословски факултет, Београд, 2014)

TY  - JOUR
AU  - Perić, Porfirije
AU  - Karan, Dragan
PY  - 2014
UR  - https://rpbf.bfspc.bg.ac.rs/handle/123456789/123
AB  - This paper investigates the relationship between mental health and pastoral care in the Church. The principal goal is to indicate the area of dialogue and cooperation between pastoral theology / pastoral psychology and psychology and psychiatry, an area most noteworthy. Furthermore, the importance of the preservation of boundaries between scientific disciplines is emphasized as a key prequirement for a successful dialogue.
AB  - Ἡ ἐργασία ἀσχολεῖται μέ τή σχέση τῆς ψυχικῆς ὑγείας μέ τήν ποιμαντική διακονία τῆς Ἐκκλησίας. Βασικός σκοπός τῆς μελέτης εἶναι ἡ ἀπόδειξη τοῦ ἀξιόλογου περιθώριου πού ἔχει ὁ διάλογος και ἡ συνεργασία τῆς ποιμαντικῆς θεολογίας μέ τήν ψυχολογία καί ψυχιατρική ἐνῶ παράλληλα τονίζεται ἡ σημασία τῆς διαφύλαξης τῶν ὁρίων κάθε ἐπιστήμης ὡς βασική προϋπόθεση γιά ἕνα ἀποτελεσματικό διάλογο.
PB  - Универзитет у Београду - Православни богословски факултет, Београд
T2  - Philotheos
T1  - Ὁ διάλογος τῆς ἐκκλησιαστικῆς ποιμαντικῆς μέ τήν ψυχολογία καί ψυχιατρική ἐπιστήμη ὡς ἔκφραση διακονίας τῆς ζωῆς τοῦ ἀνθρώπου
EP  - 330
SP  - 311
VL  - 14
DO  - 10.5840/philotheos20141428
UR  - conv_5064
ER  - 
@article{
author = "Perić, Porfirije and Karan, Dragan",
year = "2014",
abstract = "This paper investigates the relationship between mental health and pastoral care in the Church. The principal goal is to indicate the area of dialogue and cooperation between pastoral theology / pastoral psychology and psychology and psychiatry, an area most noteworthy. Furthermore, the importance of the preservation of boundaries between scientific disciplines is emphasized as a key prequirement for a successful dialogue., Ἡ ἐργασία ἀσχολεῖται μέ τή σχέση τῆς ψυχικῆς ὑγείας μέ τήν ποιμαντική διακονία τῆς Ἐκκλησίας. Βασικός σκοπός τῆς μελέτης εἶναι ἡ ἀπόδειξη τοῦ ἀξιόλογου περιθώριου πού ἔχει ὁ διάλογος και ἡ συνεργασία τῆς ποιμαντικῆς θεολογίας μέ τήν ψυχολογία καί ψυχιατρική ἐνῶ παράλληλα τονίζεται ἡ σημασία τῆς διαφύλαξης τῶν ὁρίων κάθε ἐπιστήμης ὡς βασική προϋπόθεση γιά ἕνα ἀποτελεσματικό διάλογο.",
publisher = "Универзитет у Београду - Православни богословски факултет, Београд",
journal = "Philotheos",
title = "Ὁ διάλογος τῆς ἐκκλησιαστικῆς ποιμαντικῆς μέ τήν ψυχολογία καί ψυχιατρική ἐπιστήμη ὡς ἔκφραση διακονίας τῆς ζωῆς τοῦ ἀνθρώπου",
pages = "330-311",
volume = "14",
doi = "10.5840/philotheos20141428",
url = "conv_5064"
}
Perić, P.,& Karan, D.. (2014). Ὁ διάλογος τῆς ἐκκλησιαστικῆς ποιμαντικῆς μέ τήν ψυχολογία καί ψυχιατρική ἐπιστήμη ὡς ἔκφραση διακονίας τῆς ζωῆς τοῦ ἀνθρώπου. in Philotheos
Универзитет у Београду - Православни богословски факултет, Београд., 14, 311-330.
https://doi.org/10.5840/philotheos20141428
conv_5064
Perić P, Karan D. Ὁ διάλογος τῆς ἐκκλησιαστικῆς ποιμαντικῆς μέ τήν ψυχολογία καί ψυχιατρική ἐπιστήμη ὡς ἔκφραση διακονίας τῆς ζωῆς τοῦ ἀνθρώπου. in Philotheos. 2014;14:311-330.
doi:10.5840/philotheos20141428
conv_5064 .
Perić, Porfirije, Karan, Dragan, "Ὁ διάλογος τῆς ἐκκλησιαστικῆς ποιμαντικῆς μέ τήν ψυχολογία καί ψυχιατρική ἐπιστήμη ὡς ἔκφραση διακονίας τῆς ζωῆς τοῦ ἀνθρώπου" in Philotheos, 14 (2014):311-330,
https://doi.org/10.5840/philotheos20141428 .,
conv_5064 .