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dc.creatorKubat, Rodoljub
dc.date.accessioned2024-02-19T13:00:23Z
dc.date.available2024-02-19T13:00:23Z
dc.date.issued2015
dc.identifier.issn1451-3455
dc.identifier.urihttps://rpbf.bfspc.bg.ac.rs/handle/123456789/155
dc.description.abstractOld Testament history, as well as the development of the theological ideas within it, is often viewed upon from a narrower theological-exegetical perspective which often overlooks a deep connection between the religious and the social aspects. Although the Old Testament represents a wide range of theological ideas which were eventually modified, there are internal, deep structures that could be named “the truth of faith”, which framed and ideologically directed theological contemplation of the Biblical writers. One of the basic postulates of Yahweism was that faith in God includes an adequate attitude towards another man. The religious aspect is inseparable from the social one. A man’s internal religious belief by nature is reflected on the social level. In this regard, it is important to recognize the link between the religious and social elements of the Biblical theologians, especially the prophets, in relation to the world in which they lived. This reveals a great, one could say essential, difference between the then-valid religious and social principles and the prophetic theological insight.
dc.publisherУниверзитет у Београду - Православни богословски факултет, Београд
dc.rightsopenAccess
dc.sourcePhilotheos
dc.subjectOld Testament
dc.subjectBiblical theologians
dc.subjectsocial aspects
dc.subjectreligious aspects
dc.titleThe Theology of the "Free Slaves"en
dc.typearticle
dc.rights.licenseARR
dc.citation.epage69
dc.citation.other15(): 60-69
dc.citation.rankM200
dc.citation.spage60
dc.citation.volume15
dc.identifier.doi10.5840/philotheos2015158
dc.identifier.fulltexthttps://rpbf.bfspc.bg.ac.rs/bitstream/id/782/Philotheos_Kubat_2015.pdf
dc.identifier.rcubconv_5029
dc.type.versionpublishedVersion


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